On the Outside, Always Hoping for Acceptance

As a “gay” man, I have watched for many years (since I came out at age twenty) the willing self-exposure of more and more men (and women) about who they really are in terms of their sexuality. There should be no shame in being “gay” or “straight,” even though straight folks are certainly in the majority, regarding their sexual inclinations. Though the differences between straight and gay men are fundamental public judgments upon both, there is an age-old religious element responsible for the social and political persecution of homosexuals (and anyone else who is “too” different).

The only “condemnation” in the Christian Bible appears in the Old Testament book of Leviticus in which the judgment of men “loving” men is the same as that for eating shellfish. Thousands of years have evolved such judgments and funneled them down to condemning anyone who is “different” in that way. Modernity has gradually changed that optical lens.

Christianity’s track record on anyone who is too different isn’t exactly compassionate or forgiving in a stellar way. Living together despite our differences is certainly possible but not made any easier by religious zealots who need somehow to separate instead of to unite human beings as members of the same “family.”

I do understand the off-putting shock for some “straight” people seeing a pride parade with floats of scoffing and outrageously clad men, who sometimes seem to reduce the meaning of being gay to an in-your-face drag show intended to shock more than to promote any level of unity or compassion. That drag show element perhaps screams out against centuries of hateful abuse and cruel judgment, almost as a kind of revenge. I sometimes wonder if our cause is based simply upon the desire (need) to be accepted on our own terms as equals in an uncompassionate “straight” world. That subliminal rage from many centuries of cruel persecution is expressed by parading our most outrageous selves as the only way to share our sentiments with a world that is still judging us as bizarre extraterrestrials.

Time has certainly made a difference for the better, but this has occurred more from the ways we are alike than from our differences. Those differences are surely important, but stressing likenesses is also essential to mutual understanding. Love is love, no matter how it talks, dresses, or chooses its partners. Drawing people together on these issues is not easy, but it is more and more important in an arduous journey that continues.

My partner, Jim, and I have been together now for almost twenty years. He was married twice to women and has three grown children as well as many grandchildren and even great grandchildren. He can do plumbing, carpentry, and electrical work. He is most certainly not the typical gay image. My traits are not all stereotypical either, though compared to Jim, I should probably be wearing a ballet tutu (insert laugh here, please). However, this is America, where people are supposed to be “free” if they don’t harm others. I believe it is possible, even necessary that we all live together in peace and harmony. God bless America.   JB

About John

About John John Bolinger was born and raised in Northwest Indiana, where he attended Ball State University and Purdue University, receiving his BS and MA from those schools. Then he taught English and French for thirty-five years at Morton High School in Hammond, Indiana before moving to Colorado, where he resided for ten years before moving to Florida. Besides COME SEPTEMBER, Journey of a High School Teacher, John's other books are ALL MY LAZY RIVERS, an Indiana Childhood, and COME ON, FLUFFY, THIS AIN'T NO BALLET, a Novel on Coming of Age, all available on Amazon.com as paperbacks and Kindle books. Alternately funny and touching, COME SEPTEMBER, conveys the story of every high school teacher’s struggle to enlighten both himself and his pupils, encountering along the way, battles with colleagues, administrators, and parents through a parade of characters that include a freshman boy for whom the faculty code name is “Spawn of Satan,” to a senior girl whose water breaks during a pop-quiz over THE LAST OF THE MOHICANS. Through social change and the relentless march of technology, the human element remains constant in the book’s personal, entertaining, and sympathetic portraits of faculty, students, parents, and others. The audience for this book will certainly include school teachers everywhere, teenagers, parents of teens, as well as anyone who appreciates that blend of humor and pathos with which the world of public education is drenched. The drive of the story is the narrator's struggle to become the best teacher he can be. The book is filled with advice for young teachers based upon experience of the writer, advice that will never be found in college methods classes. Another of John's recent books is Mum's the Word: Secrets of a Family. It is the story of his alcoholic father and the family's efforts to deal with or hide the fact. Though a serious treatment of the horrors of alcoholism, the book also entertains in its descriptions of the father during his best times and the humor of the family's attempts to create a façade for the outside world. All John's books are available as paperbacks and Kindle readers on Amazon, and also as paperbacks at Barnes & Noble. John's sixth book is, Growing Old in America: Notes from a Codger was released on June 15, 2014. John’s most recent book is a novel titled Resisting Gravity, A Ghost Story, published the summer of 2018 View all posts by John →
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